Book: One Thousand Languages: Living, Endangered, and Lost by Peter K Austin

Found on Amazon.com on 22 March 2009

One Thousand Languages: Living, Endangered, and Lost by Peter K Austin

One Thousand Languages: Living, Endangered, and Lost

One Thousand Languages: Living, Endangered, and Lost

Hardcover: 288 pages
Publisher:
University of California Press; 1st edition (September 1, 2008)
Language:
English
ISBN-10:
0520255607
ISBN-13: 978-0520255609

Review
“Anyone interested in world culture or the history of mankind should take a look.”–New York Times

“Lavishly provided with maps, good-quality illustrations, and text boxes. . . . An attractive volume and not just a comprehensive work of reference.”–Times Higher Education

Product Description
There are more than six thousand languages used around the world today, although linguists now estimate that by the year 2050 as many as half of those will be extinct. This beautifully designed, engagingly written reference takes us on a panoramic tour of the globe to explore this unique and endangered human gift. Generously illustrated throughout with color photographs, informative sidebars, and clear maps and graphics, One Thousand Languages illuminates the sources, characteristics, and interrelationships of the world’s spoken tongues. It looks in detail at the eleven global languages, then delves into the major languages of each world region in turn. Each entry gives a history of the growth and development of the language, details the number of speakers, and traces its geographical spread. The volume also provides information on many extinct languages. A detailed map section tracks the migrations of the major languages, and the book also tells how to count to ten in more than 250 ways.
Copub: Ivy Press Limited

See also our post “Peter K Austin’s top 10 endangered languages”

Peter K Austin’s top 10 endangered languages

Found on The Guardian.co.uk on 22 March
By Peter K Austin, 27 August 2008

The linguistics professor and author shares a personal selection from the thousands of languages on the brink of disappearing.

Khomani bushmen visit ancestors' graves in Kalahari Gemsbok Park in South Africa

On the way out … Khomani men visit ancestral burial grounds in South Africa. Photograph: Obed Zilwa/AP

Peter K Austin has published 11 books on minority and endangered languages, including 12 Australian Aboriginal languages, and holds the Märit Rausing Chair in field linguistics at the School of Oriental and African Studies where he is also director of the Endangered Languages Academic Programme. His most recent book is 1000 Languages: The Worldwide History of Living and Lost Tongues, which explores the state of languages around the world.

There are more than 6,900 languages used around the world today, ranging in size from those with hundreds of millions of speakers to those with only one or two. Language experts now estimate that as many as half of the existing languages are endangered, and by the year 2050 they will be extinct. The major reason for this language loss is that communities are switching to larger politically and economically more powerful languages, like English, Spanish, Hindi or Swahili.

Each language expresses the history, culture, society and identity of the people who speak it, and each is a unique way of talking about the world. The loss of any language is a loss to both the community who use it in their daily lives, and to humankind in general. The songs, stories, words, expressions and grammatical structures of languages developed over countless generations are part of the intangible heritage of all humanity.

So how to choose a top 10 from more than 3,000 endangered languages? My selection is a personal one that tries to take into account four factors: (1) geographical coverage – if possible I wanted at least one language from each continent; (2) scientific interest – I wanted to include languages that linguists find interesting and important, because of their structural or historical significance; (3) cultural interest – if possible some information about interesting cultural and political aspects of endangered languages should be included; and (4) social impact – I wanted to include one or more situations showing why languages are endangered, as well as highlighting some of the ways communities are responding to the threat they currently face.

1. Jeru

Jeru (or Great Andamanese) is spoken by fewer than 20 people on the Andaman Islands in the Indian Ocean. It is generally believed that Andamanese languages might be the last surviving languages whose history goes back to pre-Neolithic times in Southeast Asia and possibly the first settlement of the region by modern humans moving out of Africa. The languages of the Andamans cannot be shown to be related to any other languages spoken on earth.

2. N|u (also called Khomani)

This is a Khoisan language spoken by fewer than 10 elderly people whose traditional lands are located in the Kalahari Gemsbok National Park in South Africa. The Khoisan languages are remarkable for having click sounds – the | symbol is pronounced like the English interjection tsk! tsk! used to express pity or shame.The closest relative of N|u is !Xóõ (also called Ta’a and spoken by about 4,000 people) which has the most sounds of any language on earth: 74 consonants, 31 vowels, and four tones (voice pitches).

3. Ainu

The Ainu language is spoken by a small number of old people on the island of Hokkaido in the far north of Japan. They are the original inhabitants of Japan, but were not recognised as a minority group by the Japanese government until this year. The language has very complicated verbs that incorporate a whole sentence’s worth of meanings, and it is the vehicle of an extensive oral literature of folk stories and songs. Moves are underway to revive Ainu language and cultural practices.

4. Thao

Sun Moon Lake of central Taiwan is the home of the Thao language, now spoken by a handful of old people while the remainder of the community speaks Taiwanese Chinese (Minnan). Thao is an Austronesian language related to languages spoken in the Philippines, Indonesia and the Pacific, and represents one of the original communities of the Austronesians before they sailed south and east over 3,000 years ago.

5. Yuchi

Yuchi is spoken in Oklahoma, USA, by just five people all aged over 75. Yuchi is an isolate language (that is, it cannot be shown to be related to any other language spoken on earth). Their own name for themselves is Tsoyaha, meaning “Children of the Sun”. Yuchi nouns have 10 genders, indicated by word endings: six for Yuchi people (depending on kinship relations to the person speaking), one for non-Yuchis and animals, and three for inanimate objects (horizontal, vertical, and round). Efforts are now under way to document the language with sound and video recordings, and to revitalise it by teaching it to children.

6. Oro Win

The Oro Win live in western Rondonia State, Brazil, and were first contacted by outsiders in 1963 on the headwaters of the Pacaas Novos River. The group was almost exterminated after two attacks by outsiders and today numbers just 50 people, only five of whom still speak the language. Oro Win is one of only five languages known to make regular use of a sound that linguists call “a voiceless dental bilabially trilled affricate”. In rather plainer language, this means it’s produced with the tip of the tongue placed between the lips which are then vibrated (in a similar way to the brrr sound we make in English to signal that the weather is cold).

7. Kusunda

The Kusunda are a former group of hunter-gatherers from western Nepal who have intermarried with their settled neighbours. Until recently it was thought that the language was extinct but in 2004 scholars at Tribhuvan University in Kathmandu located eight people who still speak the language. Another isolate, with no connections to other languages.

8. Ter Sami

This is the easternmost of the Saami group of languages (formerly called Lapp, a derogatory term), located on the Kola Peninsula in Russia. It is spoken by just 10 elderly people among approximately 100 ethnic Ter Sami who all now speak Russian as their daily language. Ter Sami is related to Finnish and other Uralic languages spoken in Russia and Siberia, and distantly to Hungarian.

9. Guugu Yimidhirr

Guugu Yimidhirr is an Australian Aboriginal language spoken at Hopevale near Cooktown in northern Queensland by around 200 people. A wordlist was collected by Captain James Cook in 1770 and it has given English (and the rest of the world’s languages) the word kangaroo. Guugu Yimidhirr (like some other Aboriginal languages) is remarkable for having a special way of speaking to certain family members (like a man’s father-in-law or brother-in-law) in which everyday words are replaced by completely different special vocabulary. For example, instead of saying bama dhaday for “the man is going” you must say yambaal bali when speaking to these relatives as a mark of respect and politeness.

10. Ket

Ket is the last surviving member of a family of languages spoken along the Yenesei River in eastern Siberia. Today there are around 600 speakers but no children are learning it since parents prefer to speak to them in Russian. Ket is the only Siberian language with a tone system where the pitch of the voice can give what sound like identical words quite different meanings. (Much like Chinese or Yoruba). To add to the difficulty for any westerner wishing to learn it, it also has extremely complicated word structure and grammar.

See also our post “Book: One Thousand Languages: Living, Endangered, and Lost”

News: The Vatican relaunches website with new Chinese language section

Found on 3News.co.nz on 20 March 2009

The Vatican re-launched its website Thursday, opening up its online teachings to a wider variety of Asian worshippers by adding a new section in Chinese.

The Vatican’s website, www.vatican.va, already contained Italian, English, French, Spanish, German, Portuguese and Latin sections.

The new section, which features both traditional and simplified Chinese characters, was welcomed by Chinese Catholics who said the move would allow the church to connect more directly with its worshippers.

Church authorities have accused Beijing in the past of blocking the faithful’s access to the pope’s messages in the same way that Chinese authorities occasionally block foreign news sites.

Ties between the Vatican and China’s communist government are long strained.

Beijing objects to the Vatican’s tradition of having the pope name his own bishops, calling it interference in China.

Beijing appoints bishops for the state-sanctioned Catholic church.

Still, many of the country’s estimated 12 million Catholics worship in congregations outside the state-approved church, with bishops loyal to the pope.

However Catholics in both Europe and Asia were quick to play down the friction on Thursday.

Father Roberto Giannatelli, Professor at the Mass Media Faculty of the Salesian Pontifical University in Rome, said he believed the website’s regulators would be mindful of “the legitimate needs of the Chinese government and will do their best to avoid misunderstandings”.
APTN

Why a language called Papiamentu might be the best solution to the world’s language problem

Found on Page F30 – a blog by 데이빛 aka Mithridates

Many aren’t aware of this, but the world has a language problem: the problem is that there is no universal second language through which everybody can communicate. It’s true that basic English will do fine for most airports and a lot of major cities in the world, but this is communication at its most basic level (“one coffee…and big size please”), and not even communication at this level is guaranteed.

Using interpreters costs the police in Suffolk £20,000 a month, translation costs the EU around a billion euros per year, and English hegemony isn’t even guaranteed considering the growing strength of languages like Chinese and Spanish, plus French (French? Really? Yes – the number of French speakers in Africa is expected to increase to 600 million in 2050. French isn’t going anywhere). Even Turkish is strengthening its position in Europe and throughout Central Asia.

Add all this together and you can see that the world is heading for a bit of a linguistic deadlock. One of the problems with the current situation is simply that the most prominent languages in the world are often extremely hard to learn for others – English orthography is a mess, French is only slightly better but has grammatical gender and weird verb conjugation, Spanish has excellent orthography but requires a lot of work on memorizing verb conjugation, Chinese…well, Chinese is written in Chinese.

One solution proposed to this problem is a constructed language, created to be easy for anyone to learn, and thus we have languages like Esperanto, Ido, Interlingua, Lingua Franca Nova, Occidental, Novial, and so on. Though I and a lot of people like me do support this idea, the world on the whole doesn’t seem to like constructed languages. The reasons for this are twofold: 1) they come across as being too artificial, and 2) they have very few speakers and thus almost no economic clout. It’s hard to say whether any constructed languages will ever succeed.

Luckily, there may be another solution, and it’s a language called Papiamentu. Papiamentu is spoken right here:

(plus a few other islands nearby)

This small corner of the world is part of the Netherlands Antilles, an overseas territory of the Netherlands where Papiamentu was born. Papiamentu is a creole, with vocabulary mostly from Portuguese and Spanish, with about another quarter of its vocabulary from Dutch and a few other words from various languages. And because it’s a creole that means it has an extremely simplified grammar in addition to the large comprehensibility at first sight.

Let’s compare the verb conjugation of Papiamentu with Spanish. First the Spanish verb comprar, to buy:

Presente
yo compro
compras
él compra
nosotros compramos
vosotros compráis
ellos compran
Pretérito perfecto compuesto
yo he comprado
has comprado
él ha comprado
nosotros hemos comprado
vosotros habéis comprado
ellos han comprado

Pretérito imperfecto

yo compraba
comprabas
él compraba
nosotros comprábamos
vosotros comprabais
ellos compraban

Pretérito pluscuamperfecto

yo había comprado
habías comprado
él había comprado
nosotros habíamos comprado
vosotros habíais comprado
ellos habían comprado

Pretérito perfecto simple

yo compré
compraste
él compró
nosotros compramos
vosotros comprasteis
ellos compraron

Pretérito anterior

yo hube comprado
hubiste comprado
él hubo comprado
nosotros hubimos comprado
vosotros hubisteis comprado
ellos hubieron comprado

Futuro

yo compraré
comprarás
él comprará
nosotros compraremos
vosotros compraréis
ellos comprarán

Futuro perfecto

yo habré comprado
habrás comprado
él habrá comprado
nosotros habremos comprado
vosotros habréis comprado
ellos habrán comprado

And now the same verb (kumpra) in Papiamentu:

Present Continuous
mi ta kumpra
bo ta kumpra
e ta kumpra
nos ta kumpra
boso ta kumpra
nan ta kumpra
Future
mi lo kumpra
bo lo kumpra
e lo kumpra
nos lo kumpra
boso lo kumpra
nan lo kumpra
Past
mi a kumpra
bo a kumpra
el a kumpra
nos a kumpra
boso a kumpra
nan a kumpra
Past Continuous
mi tabata kumpra
bo tabata kumpra
e tabata kumpra
nos tabata kumpra
boso tabata kumpra
nan tabata kumpra

(the area on conjugation in Papiamentu is less complete than the one for Spanish, but even this small portion shows you how easy it is – conjugation is carried out by simply using an auxiliary in front of the main verb)

In addition to that you now don’t have to worry about grammatical gender anymore. In short, Papiamentu is the language you wish you had learned in school instead of Spanish or French. It’s not only easy to learn but because its vocabulary comes from prominent European languages it provides a benefit to students who intend to go on to other languages afterwards.

Okay then, what about neutrality? One of the common arguments given for a constructed language is that it provides a neutral playing field in that everyone is using the language as a second language, so those using it as a mother tongue will not be given an unfair advantage. This is true to a certain extent, however:

1) The definition of neutrality is always a pretty vague one. Does a language get to be considered neutral simply because nobody speaks it as a first language, or does the vocabulary itself have to be derived from languages around the world? If a language derives too much of its vocabulary from one source is it then not neutral? Neutrality is good to a certain extent, but focusing too much on the perfect neutral language is an impossible task. In reality, more neutral is about as good as we can hope to get.
2) Certainly Papiamentu would given an unfair advantage to the people that speak it as a mother tongue…but these people live on a few islands close to South America and number only about 300,000, hardly the same thing as giving an advantage to the hundreds of millions of people that speak other languages like English, French or Spanish.

Finally, how complete a language is Papiamentu? Can you do everything you can do with other languages using Papiamentu? The answer is yes. Here are some examples of Papiamentu being used in practice.

Here it is being used to give a code of ethics to journalists: (see source)

Here it is being used to give information on a drug bust: (see source)

Here it is being used to discuss languages in education: (see source)

And here it is sung: (see source)

So yes, Papiamentu is as complete and functional as any other language. You’ll also notice that if you speak a fair amount of Spanish or Portuguese (and French/Italian/Latin etc. to a certain extent) that this language is already pretty easy to understand at first sight.

There are of course other creole languages in existence, and most of them are fairly easy to learn in comparison with other languages that are usually studied in school. None of these, however, have the advantages that Papiamentu has:

- Tok Pisin and Bislama (Papua New Guinea and Vanuatu) are spoken in a very isolated part of the world, and the countries in which they are spoken are still largely undeveloped
- Haiti speaks a creole as well, but once again the country is unstable and undeveloped
- Mauritius speaks a French-based creole, but isn’t all that interested in promoting it as a written language
- Seychelles does a better job at promoting their French-based creole than Mauritius but it’s once again quite isolated and the population there is quite low

Whereas Papiamentu is spoken in a stable and well-developed part of the world, is technically a part of the Netherlands which is an EU member, and it’s also quite close to both North and South America. It also has a larger amount of non-Romance vocabulary and thus represents a more varied swath of population than other creoles do.

Okay, so Papiamentu is a pretty good candidate for a universal second language, but how could this be accomplished in practice? That’s hard to say. At the moment since it’s not even considered to be a candidate for a universal second language the best way to get the ball rolling would probably be to conduct studies on the use of the language as a bridge in between English and Spanish speakers in the United States. A few studies showing how easy it is for people with different linguistic backgrounds to learn the language to communicate would probably be the best way to get people thinking about this language’s potential as an interlinguistic tool…or you could just write about it on your blog and see whether that gets people interested in the idea.

News: Foreign languages on ATMs

Found on News24.com on 16 March 2009

Johannesburg – Absa has started a country-wide pilot to introduce foreign languages on its ATMs to take advantage of international events, the listed commercial bank said on Monday.

“German, Spanish, Portuguese and French languages, introduced on our ATMs, will enable convenience to our international customers, as they will access services in languages of their choice,” the bank said in a statement.

These languages would be available to foreign card users only, the bank said.

Starting with ATMs in Absa buildings, the plan was to roll-out to 50 ATMs this coming weekend.

“This is part of the extended pilot to Absa ATMs which are located at international airports, leading shopping malls and other tourist hot spots such as Kruger National Park,” the bank said.

Currently Absa services at ATMs are accessible in local languages – IsiXhosa, IsiZulu, Sesotho, Tshivenda, Sesotho sa Leboa, Xitsonga and Afrikaans.

“Demands engendered by globalisation have necessitated a fundamental shift in the way businesses operate.

Catering for international market

“… we decided to make it easy for our international customers to transact with us in their preferred languages,” said Absa’s Allen Mahadeo, general manager for self service channel and distribution.

Allowing international customers to transact in a foreign language of choice could have a positive impact on Absa’s economic future “as the bridging of language barriers could open untapped markets”, he said.

“With increasing ‘internationalisation’ by virtue of the large number of tourists that visit our shores and international events – such as the Confederations Cup, the 2010 Soccer World Cup – on the horizon, it has become exceedingly important for financial institutions to communicate with customers from foreign countries in their preferred languages,” Mahadeo said.

- SAPA

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