News: Translation boom helps India and West exchange new literature

Found on The Gaea News on 5 April 2009
By Madhusree Chatterjee

NEW DELHI – Millions of vernacular and English language readers across India are cashing in on the boom in translations to access foreign literature.

The spotlight this year is on all genres of European literature, especially from France and Britain. The French embassy and the British Council have taken the lead in bringing literary works from the West to India and promote translations of Indian works abroad in collaboration with the exploding tribe of indigenous publishers.

Translation, a literary phenomenon that took off in India during the 1970s, rose in the nineties post- globalisation when the doors opened to free trade. The opening up of trade barriers facilitated exchange of ideas and intellect.

Leading French poet Franck Andre Jamme’s poetry will soon be made available in bookshops across Hindi-speaking north Indian cities and in West Bengal.

‘One of my anthologies, ‘The Recitation of Forgetting’, is being translated into Hindi and Bengali,’ Jamme, who has 15 volumes of published poetry to his credit, told IANS. He was here for a poetry-reading session.

While Bhopal-based poet Udayan Vajpeyi is translating Jamme’s anthology into Hindi, Kolkata-based poet and translator Ujjal Singha is doing so into Bengali.

‘I exchange a lot with my translators because they revert to me with frequent queries,’ Jamme said, who writes extensively on Dhrupad music and Indian ethnic art for the French newspaper Le Monde.

Another of Jamme’s anthologies, ‘Moon-Wood’, was translated, edited and published in India. Translation, says Jamme, is a general necessity.

‘With so many borders and restrictions on our planet, people must speak to each other and translation is an effective way of doing it. It is another way of avoiding new wars,’ Jamme said.

The French government has initiated a mega bilateral literary project, ‘Tagore Publication Support Programme’, in India to promote French culture and literature in the country jointly with the French embassy and local publishers.

‘Translations are a vital component of the programme. We will host the first-ever translation workshop in India in August,’ said Marielle Morin of the embassy.

The embassy is working with Indian publishers like Rajkamal Prakashan, Purple Peacock, Bingsha Shatabdi, DC Books and Continental Prakashan to translate French books into Hindi, Marathi, Bengali and Malayalam.

At least 20 translations of contemporary French literary works are in various stages of completion at the moment, Morin said.

‘The key to good translation is to retain the flavour and spirit of the language in which the book has been originally written and capture the colour and culture of the country. India has very few translators. Most of them are old and we want new young faces in this genre because of its growing demand and popularity,’ Morin said.

According to Morin, the two most significant projects include the ongoing translations of Afghanistan-born French author Atiq Rahimi’s novel ‘Singue Sabour’ into Hindi by Sharat Chandra and Le Clezio’s ‘Desert’. The books will be published by Rajkamal Prakashan and Bingsho Shatabdi respectively.

Rahimi is the winner of the French Goncourt Prize in 2008.

One of the thrust areas at the London Book Fair this April 20-22, where India is the country in focus in 2009, is translation. A special literary session, ‘Found in Translation’, will be held at the Nehru Centre in London.

Author Vikram Seth, whose writing has been influenced by the power of translation, said he had an enormous regard for translations.

‘Had I not read the translated works of (Russian poet and novelist) Alexander Pushkin and Charles Johnston, I would not have been inspired to write ‘The Golden Gate’ in verse,’ the author said.

(Madhusree Chatterjee can be contacted at madhu.c@ians.in)

English language and its rivals in British Parliament

Found on Monitor Online on 28 March 2009
By Prof. Ali A. Mazrui

The English language has rivals within the two British Houses of Parliament. But the rivalry goes beyond the confines of the House of Lords and House of Commons to include global rivals, transnational regional rivals, and rivals within countries.

A world language is defined as one that has at least 300 million speakers, has been adopted by at least 10 countries as the main language of national business, and has spread meaningfully to more than one continent.

Against this definition, distinct rivals to English at the global level are French and Spanish which clearly meet the criteria of recognition as global languages.

Arabic is a global language because of its intimate association with the rituals of Islam. The Muslim population of the world now numbers 1.2 billion people.

In most of the Middle East English is also a regional rival to the existing national languages of Arabic, Farsi, Hebrew and Turkish. In the Maghreb the English language is a regional rival to both Arabic and French in Tunisia, Algeria, Morocco, and Egypt.

English now has a rival in parts of the United States. In Florida, Texas, California and even parts of New York City, Spanish is now widely spoken.

As Presidential candidates George W. Bush and Al Gore found it necessary to display their competence in the Spanish language. The 2000 contest was first US presidential election in over 100 years when the campaign was seriously conducted in more languages than one. In the US, Spanish is a national rival to English.

In Quebec English is regarded as more than a rival. It is deemed an outright adversary to the French language. Many French Canadians regard the linguistic combat as a duel unto death.

Hindi may be a rival to English in India, but this makes Gujerati and Punjabi allies of English, for they fear Hindi more than English. Urdu is a rival to English in Pakistan, but this makes the Sindhi language an ally of English to protect itself.

English does have national rivals in Africa, but emotions about English do not run as high in Africa as they do in Quebec. Afrikaners in South Africa are a little bitter at seeing their language, Afrikaans, treated increasingly more like Zulu than like the English language. Is Afrikaans “just another African language”?

Afrikaners feel bitterer now about their language being treated as being less than English than about its being treated as “another African language.” Being lower than English is a bitterer pill than being the equal of the Zulu language.

In East Africa a major regional rival to English is Kiswahili. In Tanzania English has definitely lost some ground to Kiswahili.

In Kenya both English and Kiswahili have gained at the expense of ethnic languages. In Rwanda and the Democratic Republic of Congo both English and Kiswahili are gaining at the expense of the French language in this new millennium, though the gains are still fragile and could be reversed.

In Sudan Arabic is being successfully pushed at the expense of the English language. In Ethiopia ethnic rivalries between the speakers of Amharic and Tigrinia are giving new opportunities to the English language.

In Somalia the Latin alphabet has gained at the expense of the Arabic alphabet, but because of the chaos in the country it is not clear whether the English language is gaining at the expense of the Arabic language. The Somali language is certainly supreme over them all.

The English language is the most successful language in human history. It has brought more people together than any other tongue. However, in language as in democracy, we need checks and balances.

The same English language which is bringing nations together may be tearing social classes apart. The same English language which is building bridges between ethnic groups may be destroying bridges between generations. Whole languages and cultures are imperiled by the success of the English language.

English is of course today the language which most of the world respects. But in 1912 George Bernard Shaw could make the following observation about the language and the English class structure: “It is impossible for an Englishman to open his mouth, without making some other Englishman despise him.”

Prof. Mazrui teaches political science and African studies at State University New York
amazrui@binghamton.edu

Book: One Thousand Languages: Living, Endangered, and Lost by Peter K Austin

Found on Amazon.com on 22 March 2009

One Thousand Languages: Living, Endangered, and Lost by Peter K Austin

One Thousand Languages: Living, Endangered, and Lost

One Thousand Languages: Living, Endangered, and Lost

Hardcover: 288 pages
Publisher:
University of California Press; 1st edition (September 1, 2008)
Language:
English
ISBN-10:
0520255607
ISBN-13: 978-0520255609

Review
“Anyone interested in world culture or the history of mankind should take a look.”–New York Times

“Lavishly provided with maps, good-quality illustrations, and text boxes. . . . An attractive volume and not just a comprehensive work of reference.”–Times Higher Education

Product Description
There are more than six thousand languages used around the world today, although linguists now estimate that by the year 2050 as many as half of those will be extinct. This beautifully designed, engagingly written reference takes us on a panoramic tour of the globe to explore this unique and endangered human gift. Generously illustrated throughout with color photographs, informative sidebars, and clear maps and graphics, One Thousand Languages illuminates the sources, characteristics, and interrelationships of the world’s spoken tongues. It looks in detail at the eleven global languages, then delves into the major languages of each world region in turn. Each entry gives a history of the growth and development of the language, details the number of speakers, and traces its geographical spread. The volume also provides information on many extinct languages. A detailed map section tracks the migrations of the major languages, and the book also tells how to count to ten in more than 250 ways.
Copub: Ivy Press Limited

See also our post “Peter K Austin’s top 10 endangered languages”

Peter K Austin’s top 10 endangered languages

Found on The Guardian.co.uk on 22 March
By Peter K Austin, 27 August 2008

The linguistics professor and author shares a personal selection from the thousands of languages on the brink of disappearing.

Khomani bushmen visit ancestors' graves in Kalahari Gemsbok Park in South Africa

On the way out … Khomani men visit ancestral burial grounds in South Africa. Photograph: Obed Zilwa/AP

Peter K Austin has published 11 books on minority and endangered languages, including 12 Australian Aboriginal languages, and holds the Märit Rausing Chair in field linguistics at the School of Oriental and African Studies where he is also director of the Endangered Languages Academic Programme. His most recent book is 1000 Languages: The Worldwide History of Living and Lost Tongues, which explores the state of languages around the world.

There are more than 6,900 languages used around the world today, ranging in size from those with hundreds of millions of speakers to those with only one or two. Language experts now estimate that as many as half of the existing languages are endangered, and by the year 2050 they will be extinct. The major reason for this language loss is that communities are switching to larger politically and economically more powerful languages, like English, Spanish, Hindi or Swahili.

Each language expresses the history, culture, society and identity of the people who speak it, and each is a unique way of talking about the world. The loss of any language is a loss to both the community who use it in their daily lives, and to humankind in general. The songs, stories, words, expressions and grammatical structures of languages developed over countless generations are part of the intangible heritage of all humanity.

So how to choose a top 10 from more than 3,000 endangered languages? My selection is a personal one that tries to take into account four factors: (1) geographical coverage – if possible I wanted at least one language from each continent; (2) scientific interest – I wanted to include languages that linguists find interesting and important, because of their structural or historical significance; (3) cultural interest – if possible some information about interesting cultural and political aspects of endangered languages should be included; and (4) social impact – I wanted to include one or more situations showing why languages are endangered, as well as highlighting some of the ways communities are responding to the threat they currently face.

1. Jeru

Jeru (or Great Andamanese) is spoken by fewer than 20 people on the Andaman Islands in the Indian Ocean. It is generally believed that Andamanese languages might be the last surviving languages whose history goes back to pre-Neolithic times in Southeast Asia and possibly the first settlement of the region by modern humans moving out of Africa. The languages of the Andamans cannot be shown to be related to any other languages spoken on earth.

2. N|u (also called Khomani)

This is a Khoisan language spoken by fewer than 10 elderly people whose traditional lands are located in the Kalahari Gemsbok National Park in South Africa. The Khoisan languages are remarkable for having click sounds – the | symbol is pronounced like the English interjection tsk! tsk! used to express pity or shame.The closest relative of N|u is !Xóõ (also called Ta’a and spoken by about 4,000 people) which has the most sounds of any language on earth: 74 consonants, 31 vowels, and four tones (voice pitches).

3. Ainu

The Ainu language is spoken by a small number of old people on the island of Hokkaido in the far north of Japan. They are the original inhabitants of Japan, but were not recognised as a minority group by the Japanese government until this year. The language has very complicated verbs that incorporate a whole sentence’s worth of meanings, and it is the vehicle of an extensive oral literature of folk stories and songs. Moves are underway to revive Ainu language and cultural practices.

4. Thao

Sun Moon Lake of central Taiwan is the home of the Thao language, now spoken by a handful of old people while the remainder of the community speaks Taiwanese Chinese (Minnan). Thao is an Austronesian language related to languages spoken in the Philippines, Indonesia and the Pacific, and represents one of the original communities of the Austronesians before they sailed south and east over 3,000 years ago.

5. Yuchi

Yuchi is spoken in Oklahoma, USA, by just five people all aged over 75. Yuchi is an isolate language (that is, it cannot be shown to be related to any other language spoken on earth). Their own name for themselves is Tsoyaha, meaning “Children of the Sun”. Yuchi nouns have 10 genders, indicated by word endings: six for Yuchi people (depending on kinship relations to the person speaking), one for non-Yuchis and animals, and three for inanimate objects (horizontal, vertical, and round). Efforts are now under way to document the language with sound and video recordings, and to revitalise it by teaching it to children.

6. Oro Win

The Oro Win live in western Rondonia State, Brazil, and were first contacted by outsiders in 1963 on the headwaters of the Pacaas Novos River. The group was almost exterminated after two attacks by outsiders and today numbers just 50 people, only five of whom still speak the language. Oro Win is one of only five languages known to make regular use of a sound that linguists call “a voiceless dental bilabially trilled affricate”. In rather plainer language, this means it’s produced with the tip of the tongue placed between the lips which are then vibrated (in a similar way to the brrr sound we make in English to signal that the weather is cold).

7. Kusunda

The Kusunda are a former group of hunter-gatherers from western Nepal who have intermarried with their settled neighbours. Until recently it was thought that the language was extinct but in 2004 scholars at Tribhuvan University in Kathmandu located eight people who still speak the language. Another isolate, with no connections to other languages.

8. Ter Sami

This is the easternmost of the Saami group of languages (formerly called Lapp, a derogatory term), located on the Kola Peninsula in Russia. It is spoken by just 10 elderly people among approximately 100 ethnic Ter Sami who all now speak Russian as their daily language. Ter Sami is related to Finnish and other Uralic languages spoken in Russia and Siberia, and distantly to Hungarian.

9. Guugu Yimidhirr

Guugu Yimidhirr is an Australian Aboriginal language spoken at Hopevale near Cooktown in northern Queensland by around 200 people. A wordlist was collected by Captain James Cook in 1770 and it has given English (and the rest of the world’s languages) the word kangaroo. Guugu Yimidhirr (like some other Aboriginal languages) is remarkable for having a special way of speaking to certain family members (like a man’s father-in-law or brother-in-law) in which everyday words are replaced by completely different special vocabulary. For example, instead of saying bama dhaday for “the man is going” you must say yambaal bali when speaking to these relatives as a mark of respect and politeness.

10. Ket

Ket is the last surviving member of a family of languages spoken along the Yenesei River in eastern Siberia. Today there are around 600 speakers but no children are learning it since parents prefer to speak to them in Russian. Ket is the only Siberian language with a tone system where the pitch of the voice can give what sound like identical words quite different meanings. (Much like Chinese or Yoruba). To add to the difficulty for any westerner wishing to learn it, it also has extremely complicated word structure and grammar.

See also our post “Book: One Thousand Languages: Living, Endangered, and Lost”

The languages of South Africa – Language distribution

Found on SouthAfrica.info on 17 March 2009

Go to SouthAfrica.infoSource: SouthAfrica.info
The all-in-one official guide
and web portal to South Africa.

South Africa is a multilingual country. Besides the 11 officially recognised languages, scores of others – African, European, Asian and more – are spoken here, as the country lies at the crossroads of southern Africa.

The country’s Constitution guarantees equal status to 11 official languages to cater for the country’s diverse peoples and their cultures. These are:

Other languages spoken in South Africa and mentioned in the Constitution are the Khoi, Nama and San languages, sign language, Arabic, German, Greek, Gujarati, Hebrew, Hindi, Portuguese, Sanskrit, Tamil, Telegu and Urdu. There are also a few indigenous creoles and pidgins.

English is generally understood across the country, being the language of business, politics and the media, and the country’s lingua franca. But it only ranks joint fifth out of 11 as a home language.

South Africa’s linguistic diversity means all 11 languages have had a profound effect on each other. South African English, for example, is littered with words and phrases from Afrikaans, isiZulu, Nama and other African languages.

And African-language speakers often pepper their speech with English and Afrikaans, as this isiZulu example recorded in Soweto by MJH Mfusi shows (English is in italics, and Afrikaans in bold):

    “I-Chiefs isidle nge-referee’s optional time, otherwise ngabe ihambe sleg. Maar why benga stopi this system ye-injury time?

    “Chiefs [a local soccer team] have won owing to the referee’s optional time, otherwise they could have lost. But why is this system of injury time not phased out?”

Language distribution

According to the 2001 census, isiZulu is the mother tongue of 23.8% of South Africa’s population, followed by isiXhosa at 17.6%, Afrikaans at 13.3%, Sepedi at 9.4%, and English and Setswana each at 8.2%.

Language distribution
Language distribution in South Africa's populationSesotho is the mother tongue of 7.9% of South Africans, while the remaining four official languages are spoken at home by less than 5% of the population each.

Language distribution by population groupIsiZulu, isiXhosa, siSwati and isiNdebele are collectively referred to as the Nguni languages, and have many similarities in syntax and grammar. The Sotho languages – Setswana, Sepedi and Sesotho – also have much in common.

According to historical data, many of South Africa’s indigenous tribes share a common ancestry. But as groupings and clans broke up in search of autonomy and greener pastures for their livestock, variations of the common languages evolved.

Afrikaans

Afrikaans has its roots in 17th century Dutch, with influences from English, Malay, German, Portuguese, French and some African languages. One of the first works of written Afrikaans was Bayaan-ud-djyn, an Islamic tract written in Arabic script by Abu Bakr.

Distribution of Afrikaans speakers

Percentage of Afrikaans speakers in South Africa
Map: Human Sciences Research Council

Initially known as Cape Dutch, Afrikaans was largely a spoken language for people living in the Cape, with proper Dutch the formal, written language.

Afrikaans came into its own with the growth of Afrikaner identity, being declared an official language – with English – of the Union of South Africa in 1925. The language was promoted alongside Afrikaner nationalism after 1948 and played an important role in minority white rule in apartheid South Africa. The 1976 schoolchildren’s uprising was sparked by the proposed imposition of Afrikaans in township schools.

Afrikaans is spoken mainly by white Afrikaners, coloured South Africans and sections of the black population. Although the language has European roots, today the majority of Afrikaans-speakers are not white.

  • Home language to: 13.3% of the population
  • Family: Indo-European
  • Varieties: Eastern Cape Afrikaans (Oosgrensafrikaans, which became Standard Afrikaans), Cape Afrikaans (Kaapse Afrikaans) and Orange River Afrikaans (Oranjerivierafrikaans)

English

English has been both a highly influential language in South Africa, and a language influenced, in turn, by adaptation in the country’s different communities. Estimates based on the 1991 census suggest that some 45% of the population have a speaking knowledge of English.

Distribution of English speakers

Percentage of English speakers in South Africa
Map: Human Sciences Research Council

English was declared the official language of the Cape Colony in 1822 (replacing Dutch), and the stated language policy of the government of the time was one of Anglicization. On the formation of the Union of South Africa in 1910, which united the former Boer republics of the Transvaal and Orange Free State with the Cape and Natal colonies, English was made the official language together with Dutch, which was replaced by Afrikaans in 1925.

Today, English is the country’s lingua franca, and the primary language of government, business, and commerce. It is a compulsory subject in all schools, and the medium of instruction in most schools and tertiary institutions.

As a home language, English is spoken by 10% of the population – one in three of which are not white. South Africa’s Asian people, most of whom are Indian in origin, are largely English-speaking, although many also retain their languages of origin. There is also a significant group of Chinese South Africans, also largely English-speaking but who also retain their languages of origin as well.

South African English is an established and unique dialect, with strong influences from Afrikaans and the country’s many African languages.

  • Home language to: 8.2% of the population
  • Family: Indo-European
  • Varieties: Black South African English (BSAE), Indian English, Coloured English, Afrikaans English

IsiNdebele

IsiNdebele, the language of the Ndebele people, is one of South Africa’s four Nguni languages. The Ndebele were originally an offshoot of the Nguni people of KwaZulu-Natal, while the languages amaNala and amaNzunza are related to those of Zimbabwe’s amaNdebele people.

Distribution of isiNdebele speakers

Distribution of isiNdebele speakers in South Africa
Map: Human Sciences Research Council

IsiNdebele is mainly spoken in the provinces of Limpopo, Mpumalanga and Gauteng, around the towns of Mokopane, Polokwane, Pretoria, Bronkhorstspruit, Middelburg, Witbank, Delmas, Standerton, Marble Hall, Groblersdal, Hendrina, Belfast and Bethal.

To tourists, the Ndebele people are best known for the vibrant geometric patterns with which they decorate their houses, the colourful traditional dress, and their intricate and skilful beadwork.

Like the country’s other African languages, isiNdebele is a tonal language, governed by the noun, which dominates the sentence.

  • Home language to: 1.6% of the population
  • Family: Bantu Language Family
  • Varieties: Manala and Ndzundza (or Nzunza)

IsiXhosa

South Africa’s second-largest language, isiXhosa is also known as the Southern or Cape Nguni, and is closely related to isiZulu, the most common home language in the country. It is spoken mainly in the former Transkei, Ciskei and Eastern Cape regions.

Distribution of isiXhosa speakers

Distribution of isiXhosa speakers in South Africa
Map: Human Sciences Research Council

IsiXhosa is one of the country’s four Nguni languages. It too is a tonal language, governed by the noun, which dominates the sentence.

Famous Xhosa South Africans include former President and Nobel Peace Prize laureate Nelson Mandela, and current President Thabo Mbeki.

  • Home language to: 17.6% of the population
  • Family: Bantu Language Family
  • Varieties: The most distinct variety is isiMpondo (isiNdrondroza). Other dialects include Thembu, Bomvana, Mpondimise, Rharhabe, Gcaleka, Xesibe, Bhaca, Cele, Hlubi, Ntlangwini, Ngqika, Mfengu

IsiZulu

IsiZulu is the language of South Africa’s largest ethnic group, the Zulu people, who take their name from the chief who founded the royal line in the 16th century. The warrior king Shaka raised the nation to prominence in the early 19th century. The current monarch is King Goodwill Zwelithini.

Distribution of isiZulu speakers

Distribution of isiZulu speakers in South Africa
Map: Human Sciences Research Council

A tonal language and one of the country’s four Nguni languages, isiZulu is closely related to isiXhosa. It is probably the most widely understood African language in South Africa, spoken from the Cape to Zimbabwe but mainly concentrated in the province of KwaZulu-Natal.

The writing of Zulu was started by missionaries in what was then Natal in the 19th century, with the first Zulu translation of the bible produced in 1883. The first work of isiZulu literature was Thomas Mofolo’s classic novel Chaka, which was completed in 1910 and published in 1925, with the first English translation produced in 1930. The book reinvents the legendary Zulu king Shaka, portraying him as a heroic but tragic figure, a monarch to rival Shakespeare’s Macbeth.

  • Home language to: 23.8% of the population
  • Family: Bantu Language Family
  • Varieties:Tthe central KwaZulu variety, the KwaZulu coast variety, the Natal coast variety, the lower Natal coast variety, the south west Natal variety, the northern Natal variety, the northern-Swati border variety, the Natal-Eastern Cape border variety and some urban varieties

Sepedi

Otherwise known as Northern Sotho or Sesotho sa Leboa, Sepedi is mostly spoken in the province of Limpopo, as well as in Gauteng and Mpumalanga.

Distribution of Sepedi speakers

Distribution of Sepedi speakers in South Africa
Map: Human Sciences Research Council

It is one of South Africa’s three Sotho languages, with different dialect clusters are found in the Sepedi-speaking area.

  • Home language to: 9.4% of the population
  • Family: Bantu Language Family
  • Varieties: South Central (Kopa, Ndebele Sotho), Central (Pedi, Tau, Kone), North Western (Tlokwa, Hananwa, Matlala, Moletši, Mamabolo), North Eastern (Lobedu, Phalaborwa, Kgaga, Dzwabo) Eastern (Pai), and East Central (Pulana, Kutswe)

Sesotho

Sesotho, or Southern Sotho, is spoken in the country of Lesotho, which is entirely surrounded by South African territory, as well as in the Free State province, southern Gauteng, and in the vicinity of Pretoria and Brits.

Distribution of Sesotho speakers

Distribution of Sesotho speakers in South Africa
Map: Human Sciences Research Council

With Setswana and isiZulu, Sesotho was one of the first African languages to be rendered in written form, and it has an extensive literature. Sesotho writing was initiated by the missionaries Casalis and Arbousset of the Paris Evangelical Mission, who arrived at Thaba Bosiu in 1833.

The original written form was based on the Tlokwa dialect, but today is mostly based on the Kwena and Fokeng dialects, although there are variations.

  • Home language to: 7.9% of the population
  • Family: Bantu Language Family
  • Varieties: Sekgolokwe; Setlokwa; Sekwena; Serotse (Selozi)

Setswana

The language of the Tswana people is spoken mostly in Botswana, a country on the northwestern border of South Africa, as well as in the Northern Cape province, the central and western Free State and in North West.

Distribution of Setswana speakers

Percentage of Setswana speakers in South Africa
Map: Human Sciences Research Council

Setswana was the first Sotho language to have a written form. In 1806 Heinrich Lictenstein wrote Upon the Language of the Beetjuana (as a British protectorate, Botswana was originally known as Bechuanaland).

In 1818, Dr Robert Moffat from the London Missionary Society arrived among the Batlhaping in Kudumane, and built Botswana’s first school. In 1825 he realised that he must use and write Setswana in his teachings, and began a long translation of the bible into Setswana, which was finally completed in 1857.

One of most famous Setswana speakers was the intellectual, journalist, linguist, politician, translator and writer Sol T Plaatje. A founder member of the African National Congress, Plaatje was fluent in at least seven languages, and translated the works of Shakespeare into Setswana.

  • Home language to: 8.2% of the population
  • Family: Bantu Language Family
  • Varieties: Related varieties include Sekgalagadi in Botswana and Shilozi in Namibia and Zambia

siSwati

SiSwati, the language of the Swazi nation, is spoken mainly in eastern Mpumalanga, an area that borders the country of Swaziland.

Distribution of siSwati speakers

Percentage of siSwati speakers in South Africa
Map: Human Sciences Research Council

The Swazi people originated from the Pongola river valley in KwaZulu-Natal, migrating from there to Swaziland. Their country was under British control from 1903 to 1968.

SiSwati is one of South Africa’s four Nguni languages, and closely related to isiZulu. However, much has been done in the last few decades to enforce the differences between the languages for the purpose of standardising siSwati.

  • Home language to: 2.7% of the population
  • Family: Bantu Language Family
  • Varieties: Thithiza and Yeyeza

Tshivenda

Tshivenda is generally regarded as a language isolate. Its is the language of the Venda people, who are culturally closer to the Shona people of Zimbabwe than to any other South African group.

Distribution of Tshivenda speakers

Percentage of Tshivenda speakers in South Africa
Map: Human Sciences Research Council

Spoken mainly in northern Limpopo, an area bordering the country of Zimbabwe, Tshivenda shares features with Shona and Sepedi, with some influence from Nguni languages. The Tshipani variety of Tshivenda is used as the standard.

The language requires a number of additional characters or diacritical signs not found on standard keyboards. For this reason Translate.org.za, an NGO promoting open-source software in indigenous languages, has produced a special program to enable Tshivenda speakers to easily type their language.

The Venda people first settled in the Soutpansberg Mountains region, where the ruins of their first capital, Dzata’s, can still be found.

  • Home language to: 2.3% of the population
  • Family: Bantu Language Family
  • Varieties: Tshiilafuri (Western Venda; has traces of Sotho); Tshimanda (Central Venda; commonly used by the Luonde and Lwamondo); Venda proper (found in Tshivhase and Mphaphuli’s areas); Tshimbedzi (Eastern Venda); Tshilembethu (North-Easter Venda) and Extreme Eastern Venda (influenced by Karanga from Zimbabwe); as well as Tshironga (Southern Venda) and South-Eastern Venda (shows influence of Tonga and Sotho)

Xitsonga

The Tsonga people came to South Africa long after most other African people, settling in the Limpopo River valley. Their language, Xitsonga, is spoken in eastern Limpopo and Mumalanga, areas near the border of the country of Mozambique, as well as in southern Mozambique and southeastern Zimbabwe.

Distribution of Xitsonga speakers

Percentage of Xitsonga speakers in South Africa
Map: Human Sciences Research Council

Xitsonga is similar to Xishangana, the language of the Shangaan people, and also has some Nguni influences.

  • Home language to: 4.4% of the population
  • Family: Bantu Language Family
  • Varieties: A number of varieties including Xinhlanganu and Xinkuna

Indigenous creoles and pidgins

Tsotsi taal, an amalgam of Afrikaans, English and a number of African languages, is widely spoken in urban areas, mainly by males. The word “tsotsi” means “gangster” or “hoodlum” – given the association with urban criminality – while “taal” is Afrikaans for “language”.

Otherwise known as Iscamtho, tsotsi taal developed in cities and townships to facilitate communication between the different language groups. It is a dynamic language, with new words and phrases being regularly introduced.

Fanagalo is a pidgin that grew up mainly on South Africa’s gold mines, to allow communication between white supervisors and African labourers during the colonial and apartheid era.

It is essentially a simplified version of isiZulu and isiXhosa – about 70% of the lexicon is from isiZulu – and incorporates elements from English, Dutch, Afrikaans and Portuguese. It does not have the range of Zulu inflections, and tends to follow English word order. Similar pidgins are Cikabanga in Zambia and Chilapalapa in Zimbabwe.

Fanagalo is a rare example of a pidgin based on an indigenous language rather than on the language of a colonising or trading power.

Provincial variations

The languages you will hear most frequently spoken in South Africa depend on where in the country you are.

IsiXhosa, for instance, is spoken by more than 80% of South Africans in the Eastern Cape, while almost 80% of people in KwaZulu-Natal speak isiZulu. IsiZulu is also the most frequently spoken home language in Gauteng, but at a much smaller percentage. In Cape Town and its surrounds, Afrikaans comes into its own.

Predominant languages by province (Census 2001 figures, rounded off) are:

  • Eastern Cape – isiXhosa (83%), Afrikaans (9%)
  • Free State – Sesotho (64%), Afrikaans (12%)
  • Gauteng – isiZulu (21%), Afrikaans (14%), Sesotho (13%), English (12%)
  • KwaZulu-Natal – isiZulu (81%), English (13%)
  • Limpopo – Sepedi (52%), Xitsonga (22%), Tshivenda (16%)
  • Mpumalanga – siSwati (31%), isiZulu (26%), isiNdebele (12%)
  • Northern Cape – Afrikaans (68%), Setswana (21%)
  • North West – Setswana (65%), Afrikaans (7%)
  • Western Cape – Afrikaans (55%), English (19%), isiXhosa (23%)

SAinfo reporter

Go to SouthAfrica.info Source: SouthAfrica.info
The all-in-one official guide
and web portal to South Africa.

News: BBC launches new language micro-sites for Africa

Found on BBB.co.uk on 16 March 2009

The BBC College of Journalism and the BBC World Service have launched five new language websites for Africa.

They are Hausa, Portuguese for Africa, Somali, Kinyarwanda and Kirundi.

All these language guides draw on the rich experience and expertise of BBC journalists built up over many years.

The BBC is delighted to be able to register this knowledge and share it with journalists across the world.

The micro sites use films, interviews and written materials, to offer experts’ views on the BBC’s use of impartial language.

Today’s launch will bring up the number of the language sites created for Africa to seven.

The language sites for French for Africa and Swahili were launched last year.

Hausa

Hausa is one of the oldest language services in the BBC.

Sulaiman Ibrahim, a language expert who wrote a detailed guide on the use of the correct language translation, feels that it is important to be able to choose the correct term of address.

For example, knowing how to address a man, an older man, a religious figure or a politician without jeopardising the use of impartial language is crucial.

He also feels that the use of orthography in his language is important.

For example, the word “gora” can mean three things, “feast”, “insect” and the word, “if” – and it is only in the context of the sentence that you will understand the correct meaning.

Portuguese for Africa

In recent years the eight Portuguese speaking countries have signed a document urging everyone to unify the way in which the language is written.

Filipe Correia De Sa is the language expert for Para Africa, Portuguese for Africa and he felt that their department needed a place were they could gather their linguistic knowledge and have the opportunity to develop it further.

He has produced the pages on style, impartial writing, independence, pronunciation and much more,
He feels that the Portuguese for Africa site will contribute in the integration of the written form of the Portuguese language.

Somali

A map of East Africa

On the Somali site, Yusuf Garaad Omar gives advice on the use of the language, as one of the dilemmas that broadcasters have is that Somali is spoken in more that three countries, in various dialects.

He gives examples of how to avoid words that are only understood in one particular region and how important it is for journalists to avoid using clichés.

Kinyarwanda and Kirundi

Members of the BBC’s Great Lake team

The Great Lake Service was created by the BBC after the genocide in Rwanda.

Broadcasts are produced in two languages, Kinyarwanda which is mainly spoken in Rwanda and Kirundi, which is mainly spoken in Burundi.

Ally Yusufu Mugenzi who is from Rwanda feels that it is absolutely vital for journalists in his region to understand how to use independent language, and at the same time not be targeted.

Florentine Kwizera who is from Burundi believes that the BBC Great Lake Service has played an important role in the creation of impartial terminology and the site can become a reference point for other journalists working in these languages.

Knowing all the rules about impartiality and independence is integral to the BBC’s journalism and how that applies to various languages is of the upmost importance.

The College of Journalism’s language project started in January 2008 and has since then launched 23 external language sites .

These include Arabic, Farsi, Chinese and Hindi.

The plan is to create micro sits for all the BBC World Service’s languages by April 2009.

Please contact Najiba.Kasraee@bbc.co.uk for further information.

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