News: The Vatican relaunches website with new Chinese language section

Found on 3News.co.nz on 20 March 2009

The Vatican re-launched its website Thursday, opening up its online teachings to a wider variety of Asian worshippers by adding a new section in Chinese.

The Vatican’s website, www.vatican.va, already contained Italian, English, French, Spanish, German, Portuguese and Latin sections.

The new section, which features both traditional and simplified Chinese characters, was welcomed by Chinese Catholics who said the move would allow the church to connect more directly with its worshippers.

Church authorities have accused Beijing in the past of blocking the faithful’s access to the pope’s messages in the same way that Chinese authorities occasionally block foreign news sites.

Ties between the Vatican and China’s communist government are long strained.

Beijing objects to the Vatican’s tradition of having the pope name his own bishops, calling it interference in China.

Beijing appoints bishops for the state-sanctioned Catholic church.

Still, many of the country’s estimated 12 million Catholics worship in congregations outside the state-approved church, with bishops loyal to the pope.

However Catholics in both Europe and Asia were quick to play down the friction on Thursday.

Father Roberto Giannatelli, Professor at the Mass Media Faculty of the Salesian Pontifical University in Rome, said he believed the website’s regulators would be mindful of “the legitimate needs of the Chinese government and will do their best to avoid misunderstandings”.
APTN

Why a language called Papiamentu might be the best solution to the world’s language problem

Found on Page F30 – a blog by 데이빛 aka Mithridates

Many aren’t aware of this, but the world has a language problem: the problem is that there is no universal second language through which everybody can communicate. It’s true that basic English will do fine for most airports and a lot of major cities in the world, but this is communication at its most basic level (“one coffee…and big size please”), and not even communication at this level is guaranteed.

Using interpreters costs the police in Suffolk £20,000 a month, translation costs the EU around a billion euros per year, and English hegemony isn’t even guaranteed considering the growing strength of languages like Chinese and Spanish, plus French (French? Really? Yes – the number of French speakers in Africa is expected to increase to 600 million in 2050. French isn’t going anywhere). Even Turkish is strengthening its position in Europe and throughout Central Asia.

Add all this together and you can see that the world is heading for a bit of a linguistic deadlock. One of the problems with the current situation is simply that the most prominent languages in the world are often extremely hard to learn for others – English orthography is a mess, French is only slightly better but has grammatical gender and weird verb conjugation, Spanish has excellent orthography but requires a lot of work on memorizing verb conjugation, Chinese…well, Chinese is written in Chinese.

One solution proposed to this problem is a constructed language, created to be easy for anyone to learn, and thus we have languages like Esperanto, Ido, Interlingua, Lingua Franca Nova, Occidental, Novial, and so on. Though I and a lot of people like me do support this idea, the world on the whole doesn’t seem to like constructed languages. The reasons for this are twofold: 1) they come across as being too artificial, and 2) they have very few speakers and thus almost no economic clout. It’s hard to say whether any constructed languages will ever succeed.

Luckily, there may be another solution, and it’s a language called Papiamentu. Papiamentu is spoken right here:

(plus a few other islands nearby)

This small corner of the world is part of the Netherlands Antilles, an overseas territory of the Netherlands where Papiamentu was born. Papiamentu is a creole, with vocabulary mostly from Portuguese and Spanish, with about another quarter of its vocabulary from Dutch and a few other words from various languages. And because it’s a creole that means it has an extremely simplified grammar in addition to the large comprehensibility at first sight.

Let’s compare the verb conjugation of Papiamentu with Spanish. First the Spanish verb comprar, to buy:

Presente
yo compro
compras
él compra
nosotros compramos
vosotros compráis
ellos compran
Pretérito perfecto compuesto
yo he comprado
has comprado
él ha comprado
nosotros hemos comprado
vosotros habéis comprado
ellos han comprado

Pretérito imperfecto

yo compraba
comprabas
él compraba
nosotros comprábamos
vosotros comprabais
ellos compraban

Pretérito pluscuamperfecto

yo había comprado
habías comprado
él había comprado
nosotros habíamos comprado
vosotros habíais comprado
ellos habían comprado

Pretérito perfecto simple

yo compré
compraste
él compró
nosotros compramos
vosotros comprasteis
ellos compraron

Pretérito anterior

yo hube comprado
hubiste comprado
él hubo comprado
nosotros hubimos comprado
vosotros hubisteis comprado
ellos hubieron comprado

Futuro

yo compraré
comprarás
él comprará
nosotros compraremos
vosotros compraréis
ellos comprarán

Futuro perfecto

yo habré comprado
habrás comprado
él habrá comprado
nosotros habremos comprado
vosotros habréis comprado
ellos habrán comprado

And now the same verb (kumpra) in Papiamentu:

Present Continuous
mi ta kumpra
bo ta kumpra
e ta kumpra
nos ta kumpra
boso ta kumpra
nan ta kumpra
Future
mi lo kumpra
bo lo kumpra
e lo kumpra
nos lo kumpra
boso lo kumpra
nan lo kumpra
Past
mi a kumpra
bo a kumpra
el a kumpra
nos a kumpra
boso a kumpra
nan a kumpra
Past Continuous
mi tabata kumpra
bo tabata kumpra
e tabata kumpra
nos tabata kumpra
boso tabata kumpra
nan tabata kumpra

(the area on conjugation in Papiamentu is less complete than the one for Spanish, but even this small portion shows you how easy it is – conjugation is carried out by simply using an auxiliary in front of the main verb)

In addition to that you now don’t have to worry about grammatical gender anymore. In short, Papiamentu is the language you wish you had learned in school instead of Spanish or French. It’s not only easy to learn but because its vocabulary comes from prominent European languages it provides a benefit to students who intend to go on to other languages afterwards.

Okay then, what about neutrality? One of the common arguments given for a constructed language is that it provides a neutral playing field in that everyone is using the language as a second language, so those using it as a mother tongue will not be given an unfair advantage. This is true to a certain extent, however:

1) The definition of neutrality is always a pretty vague one. Does a language get to be considered neutral simply because nobody speaks it as a first language, or does the vocabulary itself have to be derived from languages around the world? If a language derives too much of its vocabulary from one source is it then not neutral? Neutrality is good to a certain extent, but focusing too much on the perfect neutral language is an impossible task. In reality, more neutral is about as good as we can hope to get.
2) Certainly Papiamentu would given an unfair advantage to the people that speak it as a mother tongue…but these people live on a few islands close to South America and number only about 300,000, hardly the same thing as giving an advantage to the hundreds of millions of people that speak other languages like English, French or Spanish.

Finally, how complete a language is Papiamentu? Can you do everything you can do with other languages using Papiamentu? The answer is yes. Here are some examples of Papiamentu being used in practice.

Here it is being used to give a code of ethics to journalists: (see source)

Here it is being used to give information on a drug bust: (see source)

Here it is being used to discuss languages in education: (see source)

And here it is sung: (see source)

So yes, Papiamentu is as complete and functional as any other language. You’ll also notice that if you speak a fair amount of Spanish or Portuguese (and French/Italian/Latin etc. to a certain extent) that this language is already pretty easy to understand at first sight.

There are of course other creole languages in existence, and most of them are fairly easy to learn in comparison with other languages that are usually studied in school. None of these, however, have the advantages that Papiamentu has:

- Tok Pisin and Bislama (Papua New Guinea and Vanuatu) are spoken in a very isolated part of the world, and the countries in which they are spoken are still largely undeveloped
- Haiti speaks a creole as well, but once again the country is unstable and undeveloped
- Mauritius speaks a French-based creole, but isn’t all that interested in promoting it as a written language
- Seychelles does a better job at promoting their French-based creole than Mauritius but it’s once again quite isolated and the population there is quite low

Whereas Papiamentu is spoken in a stable and well-developed part of the world, is technically a part of the Netherlands which is an EU member, and it’s also quite close to both North and South America. It also has a larger amount of non-Romance vocabulary and thus represents a more varied swath of population than other creoles do.

Okay, so Papiamentu is a pretty good candidate for a universal second language, but how could this be accomplished in practice? That’s hard to say. At the moment since it’s not even considered to be a candidate for a universal second language the best way to get the ball rolling would probably be to conduct studies on the use of the language as a bridge in between English and Spanish speakers in the United States. A few studies showing how easy it is for people with different linguistic backgrounds to learn the language to communicate would probably be the best way to get people thinking about this language’s potential as an interlinguistic tool…or you could just write about it on your blog and see whether that gets people interested in the idea.

News: BBC launches new language micro-sites for Africa

Found on BBB.co.uk on 16 March 2009

The BBC College of Journalism and the BBC World Service have launched five new language websites for Africa.

They are Hausa, Portuguese for Africa, Somali, Kinyarwanda and Kirundi.

All these language guides draw on the rich experience and expertise of BBC journalists built up over many years.

The BBC is delighted to be able to register this knowledge and share it with journalists across the world.

The micro sites use films, interviews and written materials, to offer experts’ views on the BBC’s use of impartial language.

Today’s launch will bring up the number of the language sites created for Africa to seven.

The language sites for French for Africa and Swahili were launched last year.

Hausa

Hausa is one of the oldest language services in the BBC.

Sulaiman Ibrahim, a language expert who wrote a detailed guide on the use of the correct language translation, feels that it is important to be able to choose the correct term of address.

For example, knowing how to address a man, an older man, a religious figure or a politician without jeopardising the use of impartial language is crucial.

He also feels that the use of orthography in his language is important.

For example, the word “gora” can mean three things, “feast”, “insect” and the word, “if” – and it is only in the context of the sentence that you will understand the correct meaning.

Portuguese for Africa

In recent years the eight Portuguese speaking countries have signed a document urging everyone to unify the way in which the language is written.

Filipe Correia De Sa is the language expert for Para Africa, Portuguese for Africa and he felt that their department needed a place were they could gather their linguistic knowledge and have the opportunity to develop it further.

He has produced the pages on style, impartial writing, independence, pronunciation and much more,
He feels that the Portuguese for Africa site will contribute in the integration of the written form of the Portuguese language.

Somali

A map of East Africa

On the Somali site, Yusuf Garaad Omar gives advice on the use of the language, as one of the dilemmas that broadcasters have is that Somali is spoken in more that three countries, in various dialects.

He gives examples of how to avoid words that are only understood in one particular region and how important it is for journalists to avoid using clichés.

Kinyarwanda and Kirundi

Members of the BBC’s Great Lake team

The Great Lake Service was created by the BBC after the genocide in Rwanda.

Broadcasts are produced in two languages, Kinyarwanda which is mainly spoken in Rwanda and Kirundi, which is mainly spoken in Burundi.

Ally Yusufu Mugenzi who is from Rwanda feels that it is absolutely vital for journalists in his region to understand how to use independent language, and at the same time not be targeted.

Florentine Kwizera who is from Burundi believes that the BBC Great Lake Service has played an important role in the creation of impartial terminology and the site can become a reference point for other journalists working in these languages.

Knowing all the rules about impartiality and independence is integral to the BBC’s journalism and how that applies to various languages is of the upmost importance.

The College of Journalism’s language project started in January 2008 and has since then launched 23 external language sites .

These include Arabic, Farsi, Chinese and Hindi.

The plan is to create micro sits for all the BBC World Service’s languages by April 2009.

Please contact Najiba.Kasraee@bbc.co.uk for further information.

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