News: Expert blames language barrier for Darfur mess

Found on GulfTimes.com on 1 April 2009
By Ramesh Mathew

Ismail ... believes the issue of Darfur has been hijacked by the West’s English-speaking media

Ismail ... believes the issue of Darfur has been hijacked by the West’s English-speaking media

Sudanese and African affairs specialist Salah Khogali Ismail believes the absence of proper English-speaking media in Sudan has hit the African Arab nation heavily in explaining its position on the Darfur issue at the international level.
Ismail, a media expert serving the State of Qatar, said his country could have turned the Darfur happenings to its advantage at the international level had there been an effective English media there.
“Western powers capitalised on this Sudanese handicap and orchestrated things at the global level to suit their interests,” he said.
Claiming that the entire case against Sudanese president Omar Hassan Bashir as “politically motivated”, the media expert said the timing of the order of his arrest itself proved it beyond doubt.
“It occurred at a time when the highest leaders of the region, including the HH the Emir, Qatar Sheikh Hamad bin Khalifa al-Thani, and HE the Prime Minister, Sheikh Hamad bin Jassim bin Jabor al-Thani, were trying to arrive at a settlement on the issue of Darfur.
“The peace talks had already begun when the International Criminal Court’s (ICC) orders for Bashir’s arrest came,” he insisted.
Reiterating that Darfur events were blown out of proportion by a judicial committee that went to Sudan to evaluate its judicial system, Ismail said the said it was ironic that the said committee had only one member, an Italian judge, with a legal background.
“All others were either so-called human rights activists or representatives of some namesake forums,” argued Ismail.
It is in this background that Arab leaders are currently opposing the arrest of the Sudanese president, he said.
The media expert said there was no reason whatsoever to find fault with the judicial system in his country.
“The expertise and sincerity of Sudanese judges are widely acknowledged in the region’s countries and they are presiding many courts of the GCC states,” he said.
The media expert also found fault with the Security Council’s argument that Darfur is an issue having an international bearing.
“It is only a regional issue that should be sorted out within Sudan, using the good offices of countries sharing the same cultural ethos and traditions of Sudan,” he said.
“However, without understanding the basic realities, western media is giving an impression that it is an issue that threatens international peace and security,” he added.
Ismail also believes western powers are orchestrating violence in Darfur and surrounding areas with the sole aim of splitting Sudan into at least five new independent states.
“If the Doha initiative doesn’t yield results, it could in all probability lead to a division of Sudan and Israel could be the major beneficiary,” he argued.
The expert felt Israel was instigating violence in Darfur at the behest of western countries and in the event of a split, a larger part of Sudan could fall into their control.
Ismail also felt that the US did not like the presence of Chinese companies in oil exploration in Sudan as it saw as the Asian giant as a major rival to their interests in Africa.
The Chinese, he said, had built bridges, schools and hospitals in Sudan at much cheaper costs besides using cheaper technology for oil exploration.
“This could be one of the reasons for the American anger towards Sudan,” he argued.
Ismail said the issue in Darfur had its start when pitched battles broke out between farmers and herdsmen at least 40 years ago.
“It is not a recent issue as is being propagated by western media,” he said.
The veteran political commentator also felt the westerners succeeded in sowing seeds of dissension among people of Darfur and their resultant division as Africans and Arabs weakened the country.


English language and its rivals in British Parliament

Found on Monitor Online on 28 March 2009
By Prof. Ali A. Mazrui

The English language has rivals within the two British Houses of Parliament. But the rivalry goes beyond the confines of the House of Lords and House of Commons to include global rivals, transnational regional rivals, and rivals within countries.

A world language is defined as one that has at least 300 million speakers, has been adopted by at least 10 countries as the main language of national business, and has spread meaningfully to more than one continent.

Against this definition, distinct rivals to English at the global level are French and Spanish which clearly meet the criteria of recognition as global languages.

Arabic is a global language because of its intimate association with the rituals of Islam. The Muslim population of the world now numbers 1.2 billion people.

In most of the Middle East English is also a regional rival to the existing national languages of Arabic, Farsi, Hebrew and Turkish. In the Maghreb the English language is a regional rival to both Arabic and French in Tunisia, Algeria, Morocco, and Egypt.

English now has a rival in parts of the United States. In Florida, Texas, California and even parts of New York City, Spanish is now widely spoken.

As Presidential candidates George W. Bush and Al Gore found it necessary to display their competence in the Spanish language. The 2000 contest was first US presidential election in over 100 years when the campaign was seriously conducted in more languages than one. In the US, Spanish is a national rival to English.

In Quebec English is regarded as more than a rival. It is deemed an outright adversary to the French language. Many French Canadians regard the linguistic combat as a duel unto death.

Hindi may be a rival to English in India, but this makes Gujerati and Punjabi allies of English, for they fear Hindi more than English. Urdu is a rival to English in Pakistan, but this makes the Sindhi language an ally of English to protect itself.

English does have national rivals in Africa, but emotions about English do not run as high in Africa as they do in Quebec. Afrikaners in South Africa are a little bitter at seeing their language, Afrikaans, treated increasingly more like Zulu than like the English language. Is Afrikaans “just another African language”?

Afrikaners feel bitterer now about their language being treated as being less than English than about its being treated as “another African language.” Being lower than English is a bitterer pill than being the equal of the Zulu language.

In East Africa a major regional rival to English is Kiswahili. In Tanzania English has definitely lost some ground to Kiswahili.

In Kenya both English and Kiswahili have gained at the expense of ethnic languages. In Rwanda and the Democratic Republic of Congo both English and Kiswahili are gaining at the expense of the French language in this new millennium, though the gains are still fragile and could be reversed.

In Sudan Arabic is being successfully pushed at the expense of the English language. In Ethiopia ethnic rivalries between the speakers of Amharic and Tigrinia are giving new opportunities to the English language.

In Somalia the Latin alphabet has gained at the expense of the Arabic alphabet, but because of the chaos in the country it is not clear whether the English language is gaining at the expense of the Arabic language. The Somali language is certainly supreme over them all.

The English language is the most successful language in human history. It has brought more people together than any other tongue. However, in language as in democracy, we need checks and balances.

The same English language which is bringing nations together may be tearing social classes apart. The same English language which is building bridges between ethnic groups may be destroying bridges between generations. Whole languages and cultures are imperiled by the success of the English language.

English is of course today the language which most of the world respects. But in 1912 George Bernard Shaw could make the following observation about the language and the English class structure: “It is impossible for an Englishman to open his mouth, without making some other Englishman despise him.”

Prof. Mazrui teaches political science and African studies at State University New York
amazrui@binghamton.edu

Israel: The Language of Taxis

Found on Global Voices Online.org on 25 March 2009
By Ayesha Saldanha

This post is also available in Nederlands: Israël: De taal van taxi’s…

Rasha Helwa, who is a Palestinian citizen of Israel living in Acre (and describes herself as living in Palestine), has written a series of short posts at her blog Zaghroda about her thoughts when taking shared taxis, and on the significance of the language – Arabic or Hebrew – that the driver chooses to use.

In her first post, Rasha wonders:

ليش شوفير التاكسي دايمًا متعصبن؟
وليش شوفير التاكسي العربي بحكي مع زميله كمان شوفير تاكسي عربي باللغة العبرية؟
وليش شوفير التاكسي العربي بحط دايمًا موسيقى أو نشرة أخبار بالعبري؟
وليش أنا لما أفوت عَ التاكسي دايمًا بحكي مع الشوفير باللغة العربية؟
وطيب ليش هو بردّ عليّ بالعبري؟وليش شوفير التاكسي اليهودي بحسه دايمًا رايق؟
//
طيب ليش أنا متوقعة إشي تاني يعني؟…
Why are taxi drivers always irritable?
And why does an Arab taxi driver speak to his colleague, also an Arab taxi driver, in Hebrew?
And why do Arab taxi drivers always put on Hebrew music and news?
And why, when I get into a taxi, do I always speak to the driver in Arabic?
And then, why does he answer me in Hebrew?
And why do I feel Jewish taxi drivers are always at ease?
//
And then, why do I ever expect anything else?

In a second post she recounts a specific incident:

مبارح، وأنا بالطريق من حيفا لعكا، بالتاكسي طبعًا..
ومع شوفير تاكسي عربي.
//
طلعت صبية سمرا بالطريق معنا بالتاكسي، الصبية عكاوية، هيك لاحظت من لهجتها.
أول ما ركبت بالتاكسي، مقدرتش تسكت (شكلها اللي بقلبها عَ راس لسانها!) وسألته بنبرة قوية:”إنتِ ليش حاطط أخبار بالعبراني؟ ومرة بتحطوا أغاني بالعبراني؟ شو قصتكو؟”
//
الشوفير العربي، ضلت أعصابه هادي، وردّ عليها بالردّ المتوقع:”لو إحنا مسافرين من عكا لقرية المكر كُنت بحط أغاني عربي..بس من حيفا لعكا بزبطش!”
الصبية السمرا جاوبته بسرعة:”هاد إسمه ضعف شخصية!”
//
كل واحد بقدر يحط مليون جملة غير اللي قالتها الصبية السمرا، وبتزبط.
وأنا ضحكت بقلبي وقتها
Yesterday, I was on the way from Haifa to Acre, by taxi of course…and with an Arab taxi driver.
//
A dark-skinned girl got into the taxi with us on the way, a girl from Acre, from what I noticed of her dialect.
When she first got into the taxi, she couldn’t keep quiet (it seemed like what was in her heart was on the tip of her tongue!). And she asked him [the driver] in a strong accent, “Why have you put on the news in Hebrew? And another time you put on Hebrew songs – what’s the deal?”
//
The Arab driver stayed calm, and answered her in the expected manner: “If we were going from Acre to Al Maker village [east of Acre] I would have put on Arabic songs…But that’s no good from Haifa to Acre!”
The dark-skinned girl quickly answered him, “That’s what’s known as weakness of character.”
//
Every person can think of a million lines apart from the one the dark-skinned girl said which would have been good.
As for me, at the time I laughed in my heart.

In her third post Rasha is left wondering:

اليوم، كان شوي رمادي
سافرت من حيفا لعكا، بالتاكسي أكيد.
مقدرتش أعرف بالزبط شو هوية الشوفير.
يمكن لأنه ما حكى مع الرُكاب
يمكن لأنه مصرخش على ولا أي شوفير
ويمكن لأنه كان حاطط موسيقي بدون كلمات.
//
ويمكن لأنه الموسيقى شغلتلي بالي أكتر من أي إشي تاني
Today it was a little dusty.
I went from Haifa to Acre, by taxi of course.
I couldn’t quite make out the identity of the driver.
Perhaps because he didn’t talk to the passengers.
Perhaps he didn’t shout at me or at any driver.
Perhaps because he put on music that had no words.
//
And perhaps because the music preoccupied my thoughts more than anything else.
You can find more on Rasha’s blog at http://zaghroda.blogspot.com/

News: South African entrepreneur breaks language barrier

Found on ITNewsAfrica.com on 20 March 2009

Thabo Olivier, a South African linguistics expert, has developed a mobile phone application that allows users to quickly learn basic communication phrases in different languages, and even communicate without knowing a particular language at all.

The software, currently available on the MS Windows Mobile platform and almost any other handset with a Java interface, offer s various language modules for users to choose from.

Users can download the base module of the software in their native language, and then choose from a range of other language modules as add-ons. The software then allows the user to type basic language phrases using the mobile phone keypad. Upon selection of the foreign language, the device will then display the corresponding language phrase, and emit an audio recording of the phrase via loudspeaker.

A user can therefore type a range of phrases to ask for help, get directions, order from restaurants and ask almost any other tourism related question, and get the target language translation in both text and audio form. This enables a traveler to a foreign country to easily communicate, make himself understood and get information from speakers of other languages.

Currently there are multiple language modules available, including French, Portuguese, Swahili, Arabic, and all eleven of South Africa’s official languages. Mr Olivier sees particular application of the translation software for the upcoming FIFA 2010 World Cup, as it would enable travelers to South Africa to communicate without speaking a South African language or making use of a translator. As safety is a major issue for overseas visitors, the software also adds an additional level of comfort for travelers, knowing that they could ask for help or directions as needed.

The software will be made available online, with each additional foreign language module totaling between 9 and 14 MB in size. Native language downloads will be much smaller, as no audio files would be necessary.

Mr Olivier is currently exploring various partnership opportunities, and as such the distribution model and price of the software has not been finalized. Although the application is currently focused on the tourist market, other applications such as legal or medical translators are in the pipeline.
Mr Olivier, who had previously won the Top ICT Business Man in Africa ICT Achievers Award for the PC version of the software, says: “The software has the potential to unlock a world of communication and information to people visiting foreign countries, and almost completely remove the language barrier that currently exists. The application not only assists the traveler, but teaches basic phrases easily and in a short space of time. The ability to communicate gives both ease of interaction and peace of mind to the user.”

Cape Town based development company Fusion Technologies has partnered with Mr Olivier to develop the application, bringing the technical capabilities to quickly add additional language modules to the software as is required.

The languages of South Africa – Language distribution

Found on SouthAfrica.info on 17 March 2009

Go to SouthAfrica.infoSource: SouthAfrica.info
The all-in-one official guide
and web portal to South Africa.

South Africa is a multilingual country. Besides the 11 officially recognised languages, scores of others – African, European, Asian and more – are spoken here, as the country lies at the crossroads of southern Africa.

The country’s Constitution guarantees equal status to 11 official languages to cater for the country’s diverse peoples and their cultures. These are:

Other languages spoken in South Africa and mentioned in the Constitution are the Khoi, Nama and San languages, sign language, Arabic, German, Greek, Gujarati, Hebrew, Hindi, Portuguese, Sanskrit, Tamil, Telegu and Urdu. There are also a few indigenous creoles and pidgins.

English is generally understood across the country, being the language of business, politics and the media, and the country’s lingua franca. But it only ranks joint fifth out of 11 as a home language.

South Africa’s linguistic diversity means all 11 languages have had a profound effect on each other. South African English, for example, is littered with words and phrases from Afrikaans, isiZulu, Nama and other African languages.

And African-language speakers often pepper their speech with English and Afrikaans, as this isiZulu example recorded in Soweto by MJH Mfusi shows (English is in italics, and Afrikaans in bold):

    “I-Chiefs isidle nge-referee’s optional time, otherwise ngabe ihambe sleg. Maar why benga stopi this system ye-injury time?

    “Chiefs [a local soccer team] have won owing to the referee’s optional time, otherwise they could have lost. But why is this system of injury time not phased out?”

Language distribution

According to the 2001 census, isiZulu is the mother tongue of 23.8% of South Africa’s population, followed by isiXhosa at 17.6%, Afrikaans at 13.3%, Sepedi at 9.4%, and English and Setswana each at 8.2%.

Language distribution
Language distribution in South Africa's populationSesotho is the mother tongue of 7.9% of South Africans, while the remaining four official languages are spoken at home by less than 5% of the population each.

Language distribution by population groupIsiZulu, isiXhosa, siSwati and isiNdebele are collectively referred to as the Nguni languages, and have many similarities in syntax and grammar. The Sotho languages – Setswana, Sepedi and Sesotho – also have much in common.

According to historical data, many of South Africa’s indigenous tribes share a common ancestry. But as groupings and clans broke up in search of autonomy and greener pastures for their livestock, variations of the common languages evolved.

Afrikaans

Afrikaans has its roots in 17th century Dutch, with influences from English, Malay, German, Portuguese, French and some African languages. One of the first works of written Afrikaans was Bayaan-ud-djyn, an Islamic tract written in Arabic script by Abu Bakr.

Distribution of Afrikaans speakers

Percentage of Afrikaans speakers in South Africa
Map: Human Sciences Research Council

Initially known as Cape Dutch, Afrikaans was largely a spoken language for people living in the Cape, with proper Dutch the formal, written language.

Afrikaans came into its own with the growth of Afrikaner identity, being declared an official language – with English – of the Union of South Africa in 1925. The language was promoted alongside Afrikaner nationalism after 1948 and played an important role in minority white rule in apartheid South Africa. The 1976 schoolchildren’s uprising was sparked by the proposed imposition of Afrikaans in township schools.

Afrikaans is spoken mainly by white Afrikaners, coloured South Africans and sections of the black population. Although the language has European roots, today the majority of Afrikaans-speakers are not white.

  • Home language to: 13.3% of the population
  • Family: Indo-European
  • Varieties: Eastern Cape Afrikaans (Oosgrensafrikaans, which became Standard Afrikaans), Cape Afrikaans (Kaapse Afrikaans) and Orange River Afrikaans (Oranjerivierafrikaans)

English

English has been both a highly influential language in South Africa, and a language influenced, in turn, by adaptation in the country’s different communities. Estimates based on the 1991 census suggest that some 45% of the population have a speaking knowledge of English.

Distribution of English speakers

Percentage of English speakers in South Africa
Map: Human Sciences Research Council

English was declared the official language of the Cape Colony in 1822 (replacing Dutch), and the stated language policy of the government of the time was one of Anglicization. On the formation of the Union of South Africa in 1910, which united the former Boer republics of the Transvaal and Orange Free State with the Cape and Natal colonies, English was made the official language together with Dutch, which was replaced by Afrikaans in 1925.

Today, English is the country’s lingua franca, and the primary language of government, business, and commerce. It is a compulsory subject in all schools, and the medium of instruction in most schools and tertiary institutions.

As a home language, English is spoken by 10% of the population – one in three of which are not white. South Africa’s Asian people, most of whom are Indian in origin, are largely English-speaking, although many also retain their languages of origin. There is also a significant group of Chinese South Africans, also largely English-speaking but who also retain their languages of origin as well.

South African English is an established and unique dialect, with strong influences from Afrikaans and the country’s many African languages.

  • Home language to: 8.2% of the population
  • Family: Indo-European
  • Varieties: Black South African English (BSAE), Indian English, Coloured English, Afrikaans English

IsiNdebele

IsiNdebele, the language of the Ndebele people, is one of South Africa’s four Nguni languages. The Ndebele were originally an offshoot of the Nguni people of KwaZulu-Natal, while the languages amaNala and amaNzunza are related to those of Zimbabwe’s amaNdebele people.

Distribution of isiNdebele speakers

Distribution of isiNdebele speakers in South Africa
Map: Human Sciences Research Council

IsiNdebele is mainly spoken in the provinces of Limpopo, Mpumalanga and Gauteng, around the towns of Mokopane, Polokwane, Pretoria, Bronkhorstspruit, Middelburg, Witbank, Delmas, Standerton, Marble Hall, Groblersdal, Hendrina, Belfast and Bethal.

To tourists, the Ndebele people are best known for the vibrant geometric patterns with which they decorate their houses, the colourful traditional dress, and their intricate and skilful beadwork.

Like the country’s other African languages, isiNdebele is a tonal language, governed by the noun, which dominates the sentence.

  • Home language to: 1.6% of the population
  • Family: Bantu Language Family
  • Varieties: Manala and Ndzundza (or Nzunza)

IsiXhosa

South Africa’s second-largest language, isiXhosa is also known as the Southern or Cape Nguni, and is closely related to isiZulu, the most common home language in the country. It is spoken mainly in the former Transkei, Ciskei and Eastern Cape regions.

Distribution of isiXhosa speakers

Distribution of isiXhosa speakers in South Africa
Map: Human Sciences Research Council

IsiXhosa is one of the country’s four Nguni languages. It too is a tonal language, governed by the noun, which dominates the sentence.

Famous Xhosa South Africans include former President and Nobel Peace Prize laureate Nelson Mandela, and current President Thabo Mbeki.

  • Home language to: 17.6% of the population
  • Family: Bantu Language Family
  • Varieties: The most distinct variety is isiMpondo (isiNdrondroza). Other dialects include Thembu, Bomvana, Mpondimise, Rharhabe, Gcaleka, Xesibe, Bhaca, Cele, Hlubi, Ntlangwini, Ngqika, Mfengu

IsiZulu

IsiZulu is the language of South Africa’s largest ethnic group, the Zulu people, who take their name from the chief who founded the royal line in the 16th century. The warrior king Shaka raised the nation to prominence in the early 19th century. The current monarch is King Goodwill Zwelithini.

Distribution of isiZulu speakers

Distribution of isiZulu speakers in South Africa
Map: Human Sciences Research Council

A tonal language and one of the country’s four Nguni languages, isiZulu is closely related to isiXhosa. It is probably the most widely understood African language in South Africa, spoken from the Cape to Zimbabwe but mainly concentrated in the province of KwaZulu-Natal.

The writing of Zulu was started by missionaries in what was then Natal in the 19th century, with the first Zulu translation of the bible produced in 1883. The first work of isiZulu literature was Thomas Mofolo’s classic novel Chaka, which was completed in 1910 and published in 1925, with the first English translation produced in 1930. The book reinvents the legendary Zulu king Shaka, portraying him as a heroic but tragic figure, a monarch to rival Shakespeare’s Macbeth.

  • Home language to: 23.8% of the population
  • Family: Bantu Language Family
  • Varieties:Tthe central KwaZulu variety, the KwaZulu coast variety, the Natal coast variety, the lower Natal coast variety, the south west Natal variety, the northern Natal variety, the northern-Swati border variety, the Natal-Eastern Cape border variety and some urban varieties

Sepedi

Otherwise known as Northern Sotho or Sesotho sa Leboa, Sepedi is mostly spoken in the province of Limpopo, as well as in Gauteng and Mpumalanga.

Distribution of Sepedi speakers

Distribution of Sepedi speakers in South Africa
Map: Human Sciences Research Council

It is one of South Africa’s three Sotho languages, with different dialect clusters are found in the Sepedi-speaking area.

  • Home language to: 9.4% of the population
  • Family: Bantu Language Family
  • Varieties: South Central (Kopa, Ndebele Sotho), Central (Pedi, Tau, Kone), North Western (Tlokwa, Hananwa, Matlala, Moletši, Mamabolo), North Eastern (Lobedu, Phalaborwa, Kgaga, Dzwabo) Eastern (Pai), and East Central (Pulana, Kutswe)

Sesotho

Sesotho, or Southern Sotho, is spoken in the country of Lesotho, which is entirely surrounded by South African territory, as well as in the Free State province, southern Gauteng, and in the vicinity of Pretoria and Brits.

Distribution of Sesotho speakers

Distribution of Sesotho speakers in South Africa
Map: Human Sciences Research Council

With Setswana and isiZulu, Sesotho was one of the first African languages to be rendered in written form, and it has an extensive literature. Sesotho writing was initiated by the missionaries Casalis and Arbousset of the Paris Evangelical Mission, who arrived at Thaba Bosiu in 1833.

The original written form was based on the Tlokwa dialect, but today is mostly based on the Kwena and Fokeng dialects, although there are variations.

  • Home language to: 7.9% of the population
  • Family: Bantu Language Family
  • Varieties: Sekgolokwe; Setlokwa; Sekwena; Serotse (Selozi)

Setswana

The language of the Tswana people is spoken mostly in Botswana, a country on the northwestern border of South Africa, as well as in the Northern Cape province, the central and western Free State and in North West.

Distribution of Setswana speakers

Percentage of Setswana speakers in South Africa
Map: Human Sciences Research Council

Setswana was the first Sotho language to have a written form. In 1806 Heinrich Lictenstein wrote Upon the Language of the Beetjuana (as a British protectorate, Botswana was originally known as Bechuanaland).

In 1818, Dr Robert Moffat from the London Missionary Society arrived among the Batlhaping in Kudumane, and built Botswana’s first school. In 1825 he realised that he must use and write Setswana in his teachings, and began a long translation of the bible into Setswana, which was finally completed in 1857.

One of most famous Setswana speakers was the intellectual, journalist, linguist, politician, translator and writer Sol T Plaatje. A founder member of the African National Congress, Plaatje was fluent in at least seven languages, and translated the works of Shakespeare into Setswana.

  • Home language to: 8.2% of the population
  • Family: Bantu Language Family
  • Varieties: Related varieties include Sekgalagadi in Botswana and Shilozi in Namibia and Zambia

siSwati

SiSwati, the language of the Swazi nation, is spoken mainly in eastern Mpumalanga, an area that borders the country of Swaziland.

Distribution of siSwati speakers

Percentage of siSwati speakers in South Africa
Map: Human Sciences Research Council

The Swazi people originated from the Pongola river valley in KwaZulu-Natal, migrating from there to Swaziland. Their country was under British control from 1903 to 1968.

SiSwati is one of South Africa’s four Nguni languages, and closely related to isiZulu. However, much has been done in the last few decades to enforce the differences between the languages for the purpose of standardising siSwati.

  • Home language to: 2.7% of the population
  • Family: Bantu Language Family
  • Varieties: Thithiza and Yeyeza

Tshivenda

Tshivenda is generally regarded as a language isolate. Its is the language of the Venda people, who are culturally closer to the Shona people of Zimbabwe than to any other South African group.

Distribution of Tshivenda speakers

Percentage of Tshivenda speakers in South Africa
Map: Human Sciences Research Council

Spoken mainly in northern Limpopo, an area bordering the country of Zimbabwe, Tshivenda shares features with Shona and Sepedi, with some influence from Nguni languages. The Tshipani variety of Tshivenda is used as the standard.

The language requires a number of additional characters or diacritical signs not found on standard keyboards. For this reason Translate.org.za, an NGO promoting open-source software in indigenous languages, has produced a special program to enable Tshivenda speakers to easily type their language.

The Venda people first settled in the Soutpansberg Mountains region, where the ruins of their first capital, Dzata’s, can still be found.

  • Home language to: 2.3% of the population
  • Family: Bantu Language Family
  • Varieties: Tshiilafuri (Western Venda; has traces of Sotho); Tshimanda (Central Venda; commonly used by the Luonde and Lwamondo); Venda proper (found in Tshivhase and Mphaphuli’s areas); Tshimbedzi (Eastern Venda); Tshilembethu (North-Easter Venda) and Extreme Eastern Venda (influenced by Karanga from Zimbabwe); as well as Tshironga (Southern Venda) and South-Eastern Venda (shows influence of Tonga and Sotho)

Xitsonga

The Tsonga people came to South Africa long after most other African people, settling in the Limpopo River valley. Their language, Xitsonga, is spoken in eastern Limpopo and Mumalanga, areas near the border of the country of Mozambique, as well as in southern Mozambique and southeastern Zimbabwe.

Distribution of Xitsonga speakers

Percentage of Xitsonga speakers in South Africa
Map: Human Sciences Research Council

Xitsonga is similar to Xishangana, the language of the Shangaan people, and also has some Nguni influences.

  • Home language to: 4.4% of the population
  • Family: Bantu Language Family
  • Varieties: A number of varieties including Xinhlanganu and Xinkuna

Indigenous creoles and pidgins

Tsotsi taal, an amalgam of Afrikaans, English and a number of African languages, is widely spoken in urban areas, mainly by males. The word “tsotsi” means “gangster” or “hoodlum” – given the association with urban criminality – while “taal” is Afrikaans for “language”.

Otherwise known as Iscamtho, tsotsi taal developed in cities and townships to facilitate communication between the different language groups. It is a dynamic language, with new words and phrases being regularly introduced.

Fanagalo is a pidgin that grew up mainly on South Africa’s gold mines, to allow communication between white supervisors and African labourers during the colonial and apartheid era.

It is essentially a simplified version of isiZulu and isiXhosa – about 70% of the lexicon is from isiZulu – and incorporates elements from English, Dutch, Afrikaans and Portuguese. It does not have the range of Zulu inflections, and tends to follow English word order. Similar pidgins are Cikabanga in Zambia and Chilapalapa in Zimbabwe.

Fanagalo is a rare example of a pidgin based on an indigenous language rather than on the language of a colonising or trading power.

Provincial variations

The languages you will hear most frequently spoken in South Africa depend on where in the country you are.

IsiXhosa, for instance, is spoken by more than 80% of South Africans in the Eastern Cape, while almost 80% of people in KwaZulu-Natal speak isiZulu. IsiZulu is also the most frequently spoken home language in Gauteng, but at a much smaller percentage. In Cape Town and its surrounds, Afrikaans comes into its own.

Predominant languages by province (Census 2001 figures, rounded off) are:

  • Eastern Cape – isiXhosa (83%), Afrikaans (9%)
  • Free State – Sesotho (64%), Afrikaans (12%)
  • Gauteng – isiZulu (21%), Afrikaans (14%), Sesotho (13%), English (12%)
  • KwaZulu-Natal – isiZulu (81%), English (13%)
  • Limpopo – Sepedi (52%), Xitsonga (22%), Tshivenda (16%)
  • Mpumalanga – siSwati (31%), isiZulu (26%), isiNdebele (12%)
  • Northern Cape – Afrikaans (68%), Setswana (21%)
  • North West – Setswana (65%), Afrikaans (7%)
  • Western Cape – Afrikaans (55%), English (19%), isiXhosa (23%)

SAinfo reporter

Go to SouthAfrica.info Source: SouthAfrica.info
The all-in-one official guide
and web portal to South Africa.

Language time line for Southern Africa

Found on Cyberserv.co.za on 16 March 2009

This South African language time line indicates language related events in Southern Africa – mainly with regards to language presence, development and official recognition.

DATE

EVENT OFFICIAL
LANGUAGE
186 000 BC Footprints of first humans in South Africa.
20 000 BC Khoisan peoples arriving in Southern Africa.
8000 BC Manmade shelters of humans living north of current day Johannesburg (language unknown).
1000 BC Bantu language speaking peoples started moving from west Africa towards Southern Africa.
500 AD A group Bantu language speaking people reached present-day KwaZulu-Natal province.
696 Arab traders trade with peoples living in the Southern African region.
1050-1270 Kingdom of Mapungubwe (Limpopo Province) (language unknown).
696 Arab traders trade with peoples living in the Southern African region.
1488 Portuguese explorer Bartholomeu Dias sails passed the Cape of Good Hope.
1497 Portuguese explorer Vasco Da Gama passes Cape of Good Hope and names the the region currently known as the KwaZulu-Natal Province Natal as they passed it during Christmas (Natal is the Portuguese word for Christmas).
1580 English explorer Sir Francis Drake rounds the Cape.
1652 Arrival of Dutch officials under Jan van Riebeeck to start a way-station for the Dutch East India Company in the Cape. First Dutch speakers settle in the country. Dutch
1657

The Dutch East India Company imported slaves from East Africa, Madagascar, and the East Indies (mainly Indonesia and Malaysia) – they also had to speak Dutch (this contact influenced the language and also contributed to the creation of the Afrikaans language).

1688 French Huguenots arrived at the Cape followed by some German speakers.
1795-1803 First British occupation of the Cape. Afterwards control was handed back to the Dutch.
1806 Second British occupation of the Cape.
1814 Dutch officially cede the Cape Colony to Britain. English
1820 English speaking British settlers arrive on the eastern coast of the Cape.
1835 So-called Great Trek of Dutch settlers – split between English and Dutch colonists – further development of Afrikaans as separate language from Dutch.
1839-1842 Boer Republic of Natalia Dutch
1852-1902

Boer republic in later Transvaal – Zuid Afrikaansche Republiek

Dutch
1854-1902 Boer Republic of the Orange Free State Dutch
1860 British colonists brings labourers from India to work in sugar-plantations in Natal. English
1899-1902 Anglo South African War (previously known as the Anglo-Boer war) – between Boer and British controlled forces.
1910 Establishment of the Union of South Africa with English and Dutch as official languages English
Dutch
1912 Establishment of the African National Congress
1914 Afrikaner Rebellion and establishment of the National Party
1925 Afrikaans replaces Dutch as official language English
Afrikaans
1948-1976 Apartheid period – Afrikaans and English were regarded as official languages while nine African languages were promoted within the so-called Bantustans. It is believed that this was aimed at dividing black people in South Africa by emphasizing the differences between language groups. This period saw the separate development of the following languages: Zulu, Xhosa, Swati, Ndebele, Southern Sotho, Northern Sotho, Tsonga, Tswana and Venda. Mother-tongue education was compulsory in the lower primary grades in schools thereafter a transition was made in schools for Afrikaans or English media of instruction. Afrikaans
English

Bantustan languages: Zulu, Xhosa, Swati, Ndebele, Southern Sotho, Northern Sotho, Tsonga, Tswana and Venda

1961 Independence from Britain with the establishment of the Republic of South Africa
1976 Soweto riots – rejection of dual medium education system
1976-1989 Reform (representation of Indians and Coloureds but not Black South Africans in Government). State of emergency.
1989-1994 Transitional period with unbanning of political parties such as the ANC and others as well as the release of political prisoners such as Nelson Mandela (1990).
1994-Currently New democracy – new constitution in 1996 with equal recognition of 11 official language in a unified country. Official languages: Afrikaans, English, Zulu, Xhosa, Swati, Ndebele, Southern Sotho, Northern Sotho, Tsonga, Tswana and Venda

- Pan South African Language Board established to promote and develop the official languages of South Africa (PanSALB) (1995)
- LANGTAG Report (1996)
- Language-in-Education Policy (1997)
- National Language Policy Framework (2002)

Afrikaans, English, Zulu, Xhosa, Swati, Ndebele, Southern Sotho, Northern Sotho, Tsonga, Tswana and Venda

News: BBC launches new language micro-sites for Africa

Found on BBB.co.uk on 16 March 2009

The BBC College of Journalism and the BBC World Service have launched five new language websites for Africa.

They are Hausa, Portuguese for Africa, Somali, Kinyarwanda and Kirundi.

All these language guides draw on the rich experience and expertise of BBC journalists built up over many years.

The BBC is delighted to be able to register this knowledge and share it with journalists across the world.

The micro sites use films, interviews and written materials, to offer experts’ views on the BBC’s use of impartial language.

Today’s launch will bring up the number of the language sites created for Africa to seven.

The language sites for French for Africa and Swahili were launched last year.

Hausa

Hausa is one of the oldest language services in the BBC.

Sulaiman Ibrahim, a language expert who wrote a detailed guide on the use of the correct language translation, feels that it is important to be able to choose the correct term of address.

For example, knowing how to address a man, an older man, a religious figure or a politician without jeopardising the use of impartial language is crucial.

He also feels that the use of orthography in his language is important.

For example, the word “gora” can mean three things, “feast”, “insect” and the word, “if” – and it is only in the context of the sentence that you will understand the correct meaning.

Portuguese for Africa

In recent years the eight Portuguese speaking countries have signed a document urging everyone to unify the way in which the language is written.

Filipe Correia De Sa is the language expert for Para Africa, Portuguese for Africa and he felt that their department needed a place were they could gather their linguistic knowledge and have the opportunity to develop it further.

He has produced the pages on style, impartial writing, independence, pronunciation and much more,
He feels that the Portuguese for Africa site will contribute in the integration of the written form of the Portuguese language.

Somali

A map of East Africa

On the Somali site, Yusuf Garaad Omar gives advice on the use of the language, as one of the dilemmas that broadcasters have is that Somali is spoken in more that three countries, in various dialects.

He gives examples of how to avoid words that are only understood in one particular region and how important it is for journalists to avoid using clichés.

Kinyarwanda and Kirundi

Members of the BBC’s Great Lake team

The Great Lake Service was created by the BBC after the genocide in Rwanda.

Broadcasts are produced in two languages, Kinyarwanda which is mainly spoken in Rwanda and Kirundi, which is mainly spoken in Burundi.

Ally Yusufu Mugenzi who is from Rwanda feels that it is absolutely vital for journalists in his region to understand how to use independent language, and at the same time not be targeted.

Florentine Kwizera who is from Burundi believes that the BBC Great Lake Service has played an important role in the creation of impartial terminology and the site can become a reference point for other journalists working in these languages.

Knowing all the rules about impartiality and independence is integral to the BBC’s journalism and how that applies to various languages is of the upmost importance.

The College of Journalism’s language project started in January 2008 and has since then launched 23 external language sites .

These include Arabic, Farsi, Chinese and Hindi.

The plan is to create micro sits for all the BBC World Service’s languages by April 2009.

Please contact Najiba.Kasraee@bbc.co.uk for further information.

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